Rapid Advancement After the First Degree

 

     A question was asked as to whether we are conscious at all levels of what we are learning here. Richard answered that we are conscious only on the physical level of what we are learning, and very often we don’t see the pattern of it. Looking back on our learning experiences, we may be able to perceive that we have followed a certain path, but there is no way to see where that path is going until we become First Degree. The First Degree of advancement is by far the hardest one to achieve. The doubts which seem to plague most of us on the path to First Degree are lifted when we become Brothers, but until these doubts are removed, enabling us to pursue a single-pointed purpose, our energies are scattered and our decisions based on conjecture. It takes two or three thousand incarnations to reach First Degree, but after having once achieved it, it may take even less than ten incarnations to become a Master. When we reach First Degree, we gain access to many avenues for advancement which we were unable to use before. A Brother has the great advantage of being clairvoyant; so he can see and deal directly with his teachers and have confidence that the information he receives is reliable. It is easy for a Brother to discern a false teacher by his dark aura. When you have reached First Degree Richard said, “You don’t pursue any more blind alleys. You are moving definitely forward and the curve of advancement rises rapidly. You grow to the point where many Egos acquire the fourth, fifth and sixth degree in the same lifetime. This shows the degree of rapidity afforded by one’s expansion of knowledge, learning how to learn, and the contacts you are dealing with. And, naturally, the higher you progress, the higher teachers you are able to perceive and understand.” Most of us go through our lives rather blindly, but we seem to fall into opportunities which make us grow in the long run. Even though our learning situations seem to be very troublesome and tiresome while we are going through them, they are strengthening us and teaching us. What seem like calamities in our lives are not disadvantageous at all if we manage to solve them.

 

     Richard used the story of Joseph to illustrate this point. Joseph was the favorite son of his father, Jacob, who made him a gift of the “coat of many colors” of Biblical fame. His jealous brothers sold him into slavery in Egypt. Obviously, this would be quite a blow to anybody—to be the favorite son in a well-to-do family one day, and a lowly slave the next. Joseph did the best he could with what he had, and became the chief steward in the household where he served. He was looked upon with favor by his master’s wife, and was cast into prison when he refused to betray his master to fulfill her carnal desires. Again, Joseph suffered quite a setback from being chief steward in a great house to prisoner in a jail cell. Nevertheless he was able to elevate himself to a position of trustee in the prison. He interpreted a dream for one of his fellow prisoners—a chief servant of Pharaoh who had gotten into trouble and was spending some time in jail. Joseph interpreted the servant’s dream to mean that he would be restored to his former office in three days. The interpretation proved true, and the servant returned to Pharaoh’s court. When Pharaoh had a dream which his priests could not understand, his servant told him of Joseph; and Joseph was summoned to the palace. Pharaoh was so impressed with the young Hebrew who interpreted the dream as seven famine years following seven full years that he put Joseph in charge of the program for storing away the grain to sustain the country through the seven years of famine which were to come. It was then that the Jews were led to Egypt to be changed from a group of nomadic herdsmen to tradesmen and architects. From the Egyptians they learned to be skilled stone cutters, brick layers, brick makers, etc.—everything they needed to know in order to build a civilization. Before that time, they would have been unable to accomplish such a task. “So,” Richard asked, “was Joseph suffering, or was he being trained? In retrospect, the plan for his people was very clear to him, but I am sure his trials were very troublesome while he was going through them.” (02-1970)

 

 

 

 

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