|
||
|
The Law of Karma By Richard Kieninger Introduction In a practical sense, we
also talk about karmic accountancy, or the accumulating of “treasures in
heaven”, which is the Christian way of speaking of karma. When you have done
things which are hurtful to another person, then you have debits in your
karmic accountancy. It’s a case of cause and effect; “that which you do, so
shall ye reap.” As the scientists would say, “for every action there is an
equal and opposite reaction.” Karma has certain laws,
certain action-reaction situations that are always the same—the net effect.
is always equal. This accountancy is maintained automatically on the second
plane of existence, on the Etheric Plane. It’s part of, as Christians call
it, the “book of God’s Remembrances.” This is an automatic system of
maintaining a record of all the things that you do and think. It’s
self-executing. Nobody has to govern it in any way. It works whether you want
it to or not and for everyone equally. Three Categories One is economic karma: if
you steal something from somebody, something is going to be stolen from you
which is of equal value. It may not be in this lifetime, or perhaps 50 years
may go by before that equals out, but it will happen. Another is physical karma
which would have to do with causing a bodily injury to another person. if you
carelessly close a door on somebody’s hand and break a couple of bones in
their fingers, which is painful for weeks afterwards, then you can expect
that you’re going to suffer equivalent pain somewhere along the line. It
might not come back exactly to the hand, but some part of your body will be
used to deliver the same amount of pain and inconvenience back to you. The third category is
emotional karma: the kinds of things that you might do which would be hurtful
to the sensitivities of another person. Also, the bringing of joy to many
people means that there will be many people who bring joy to you. The Purpose of Karma What matters is the end
result of the action that you have initiated. You may have purposely decided
to do some harm to somebody; but if the net result of what you started didn’t
work out to be actually harmful to that person, then there is no negative
karma. However, the kinds of thinking that you went through the negative
imaging and hateful thoughts that you entertained—those have an effect on
your character, and you carry that with you. But that has nothing to do
strictly with karma. Karmic Retribution Although automatic, it
can be moderated in some way by Higher Intelligences: mostly Adepts within
the Brotherhoods who are known as the Lords of Karma. They can assist you yet
you’re not aware of it, at least not in your waking consciousness. But they
can assist you in making your karmic lessons be highly beneficial by making
sure they occur at a most opportune time. A corollary to the karmic
concept is that there is no such thing as an accident when it comes to human
interactions. There are no accidents so far as human beings are concerned.
There are, however, chance occurrences that happen to animals and plants. Christ’s Intervention Christ was unable to
eliminate the world’s karmic indebtedness; it’s being held in abeyance by the
Archangelic Host, and it is intended to be returned to mankind at the turn of
the century. In fact, there has been a cushioning effect that has been
existent since Christ was here 2,000 years ago, which allows more time for us
to compensate for things of our own volition rather than having undiminished
karmic retribution fall upon us. If a person does harm to somebody, he can
compensate for that by doing an equivalent good; and, therefore, of his own
volition and control can neutralize the harm he or she would have had coming. Christ saved the world by
removing its heavy karmic burden which was keeping people from moving
forward. They were constantly being crushed by the overwhelming indebtedness
that was coming due all the time. They couldn’t get ahead. Pestilence,
disease, famines, war, enmities of all kinds; these things were keeping
mankind up to its nose in water and just barely able to survive. It seems
very likely that we would have just submerged into bestial times if it were
not for Christ’s intervention. At the time Christ was here, the so-called
civilized persons were nobody that we would care to have any association with
today. Group Karma and Individual Karma On an individual basis He
gave the great news of God’s forgiveness. God blames us about the same way
you would a one-and-a-half-year-old child for breaking a dish. You may be
angry about it, but you certainly don’t condemn him for his actions. A young
child who has been watching shootings on television and later comes across a
loaded gun and shoots his brother, would be very upsetting to his parents;
but they have to forgive the child, because the child could not know the real
consequences of his act. Similarly, mankind in its
great ignorance very frequently does things without knowing what they are all
about. In ignorance, people usually do things that they feel they have need
to do, and then find themselves having to pay off the karmic consequences of
what they have done. God says, “Pay the dues. This is what you did, it was
dumb, and you have to deal with the consequences. That is all there is to it.
But I don’t hate you for it. You have caused a lot of mischief to other
people and you’re going to have to work it out. They had it coming otherwise
they would not have been susceptible to it, but woe be unto him who is the
agency through whom such revenge comes. Because revenge is the Lord’s.” In other words, let Nature
work it out. Don’t you get involved in other people’s karma to pay them back,
because then you have karma too. It’s self-defeating to perpetuate this kind
of thing. It is just like feuds; like the Jews and the Arabs. There’s no
sense at all in what they’re doing to one another although they’re quite
convinced that it’s the only honorable thing to do. Improving Karma It takes a great deal of
discrimination to be aware of what actually is helping and what is not. If
you encounter a panhandler on the street (a person who makes his living by
begging) you may think, “I hate to see a fellow starving; he just wants a
quarter; so I’ll just give him a quarter.” Then you feel good about yourself
because you’ve done something for your fellow man. But actually you have
prevented him from taking charge of his own life and keeping himself in
karmic balance. You have given him something for nothing, so he gets a karmic
debit to compensate for it. So you’re not helping him because you have
entered into a transaction which has given him negative karma. And you have
given yourself half the amount of his debit because of the long-range
deleterious effect you have had on his life. If you really want to help
this person, you get him a job; that is helping him help himself. “If you
give a man a fish, you’ve fed him for a day. If you teach him how to fish,
you’ve fed him for a lifetime.” Education counts for a lot in helping to
uplift mankind from his current condition. Karma and Tithing We have the opportunity to
compensate for that by tithing to something that is of benefit to mankind. If
we do not tithe, then it is extracted from us in other ways—we may not know,
but things do not come to us that we are working for, and the windfalls that
would otherwise have come our way are diminished. So there are hidden ways
that one’s lack of tithing is nevertheless compensated for. Karma and Prayer Whenever you pray to Higher
Beings for somebody else, it is best always to put in the proviso, “if it be
for the greatest good of all concerned.” Then it leaves it up to those Higher
Beings who would be responsible for carrying out your prayer to divert it to
some other useful direction if it did not happen to be beneficial for that
individual to be saved from this particular disease. Maybe he incarnated to
learn about being an invalid, because maybe his actions towards invalids in
the past were not altogether positive, and this is something that he now has
to learn about so that he is kinder in future incarnations. So don’t interfere. Never
be so cocksure that you know what is right for another person, whatever it
is, because you cannot really know all the lessons that a person has come to
incarnate to accomplish. Higher Beings know, but they don’t talk to anybody
about them. Knowing that the Law of
Karma is at work in our lives every moment of every day is cause for hope. Knowing
that justice ultimately always prevails gives us the incentive to sincerely
apply our ability to discern the outworkings of situations that we set into
motion. The fact that the universe is not chaos—but rather is governed by
intelligence—gives us the courage to learn the ways to completely control our
environment to our liking without damaging or depriving anyone else. Karma and You |
|
|
|
|