Responding to the Challenge of Loving

 

by Janet Boldizar and Kenneth Wilson, Affiliates of The Stelle Group

 

We have been to many professional conferences—sociology conferences for Ken and psychology conferences for Janet. But never has a conference stirred our imaginations and anticipation as did the announcement for The Stelle Group’s 1986 Spring Conference on The Challenge of Loving. Richard Kieninger introduced the conference by offering a distinction between sexual love, romantic love, and mature love. The latter refers to being genuinely committed to the psychological and spiritual growth of another person. Mature love is not a feeling for the other, although it can give rise to feelings. This concept of mature love is forcing me (Ken) to reassess my relationships. It would be fair to say that with the exception of Janet, my long-term relationships with either sex have been based on meeting each other’s needs.

One of our more important shortcomings (or rather, loving challenges), though, is the difficulty we have with loving ourselves. We’ve been aware of this for sane time and have been making some progress by taking pride in our commitment to our character development. We thought that constituted loving ourselves. But during the second speaker’s presentation, Dr. Arnold Mech’s discussion of the development of the loving self, we were in for another conceptual upheaval.

Dr. Mech stated that before one can love another, one must love oneself. Okay, we were ready for that. But then he hit us with his hay-maker—before one can love

one’s future self, that is, the self you hope to become, you must love your present self, i.e., the self that you already are. He revealed that our commitment to our growth could be just another form of attempting to be and to love something that we are not. We were thus confronted with a paradox, needing to love our present selves, but having difficulty seeing the things that are lovable about the way we are. The resolution hasn’t come yet, but we’re beginning to see the way. We are not static beings but processes. The future self that we see ahead of us will one day be a present self. We’re working hard to get there, and that’s worth loving.

 

 

MATURE LOVE REFERS TO

BEING GENUINELY

COMMITTED TO THE

PSYCHOLOGICAL AND

SPIRITUAL GROWTH OF

ANOTHER PERSON.

 

 

     For me (Janet), understanding this process of learning to love ourselves is closely linked to the messages John Rierson was conveying in his presentation about how to keep in touch with our loving selves. As he and Richard pointed out, feelings of fear and anger can completely block our ability to access the divine love that should flow naturally through all of us. Through his years of commitment to developing an awareness of the subtle, yet precisely-integrated interactions between the mind and the body (especially in his Radix work), John developed and shared with us several exercises designed to help us enhance our awareness of these processes. For me, the crucial element in all of those exercises and observations was the fact that it is impossible to develop these awarenesses and harness your own loving creative energies until you can stop dead in your tracks and focus on where you are now (not tomorrow, last week, or next year).

The beauty of these new concepts has profoundly increased the joy that I have been able to experience in many of my daily social interactions. The impact of the idea (from Richard’s last presentation) that love must flow through us toward others in our environment has made previously stressful situations more harmonious and loving. I used to expect to experience love when others acted in loving ways toward me. This misunderstanding led me to feel anxious or angry whenever anyone projected a critical or threatening attitude toward me. Because these negative emotions blocked my ability to access my own loving self, I often came home from teaching school or from meeting with my thesis committee at the university feeling emotionally depleted and totally unlovable.

Since the conference, however, my conscious effort to feel mature loving thoughts toward each person I interact with has produced real results. Not only have I experienced more joyful and honest relationships with others, but the increase in my mental and emotional energy has resulted in one of my most productive and satisfying “work” weeks. Although I recognize that the depth of this new realization will take years to probe and incorporate, I feel a deep sense of gratitude and reverence for all of those persons who worked so hard to share with us this gift of love.

We have many more thoughts we could share, but I (Ken) will close with one last observation. In the final session, Richard discussed the typical progress of a couple’s relationship. It begins with sexual love and moves quickly to romantic love. But romantic love inevitably fades, and then it is up to the couple whether or not they will continue to love. If they choose to continue their love, then they must graduate to mature love.

This process speaks deeply of the human condition and of personal responsibility for development. We take part in a natural rhythm when we engage in relationships. The rhythm moves from unaware attachment and immersion into another’s personality to awareness and separation. Sexual and romantic love are compelling and, to a large extent, involuntary. When these two types of love fade, which they do, according to Richard, within 30 months, our unique, individual awarenesses re-emerge and leave us free again. Freedom in this case means that from then on we have the capability of making reasoned choices free of the compelling, involuntary nature of sexual love and romantic love.

This is the crucial point in the rhythm. Previously the rhythm forced us to dance, now we can choose whether or not to dance. But a problem occurs at this point which is momentous for the possibility of continuing our development with that particular mate. We can no longer hear the compelling music. In fact, the music of sexual and romantic love have ceased. Now comes the choice and one of the true challenges of loving for couples. Can the couple begin to hear the dim strains of a higher, more delicate, and infinitely finer music? Can they make a genuine commitment to the development of that particular mate and through that commitment allow the sweet rhythms of mature love to flow in and through them, towards each other? Can they consciously recreate what was unconscious before?

Janet and I went through, and beyond, that decision last summer. We like to think of the process as a lifetime collaboration with the Angels. The phase of unaware loving can be thought of as a wonderful gift from the Angels. It is an intense period of unbelievable sexual ecstasy and romance. It is almost effortless because it is being sustained through Angelic gifts built into our physical bodies. But we eventually use up the Angelic gifts and are left on our own. Then it is our turn to contribute to the collaboration. We must use our minds to consciously take up the task and effort of loving. If we can do so, we begin the phase of aware loving and the Angels’ gifts are rewarded. Oar challenge is to recreate every bit of the intensity of the unaware phase and then to move beyond. It is through meeting that challenge that we become more fully human. ∆

 

 

 

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