What Is Stelle’s View of Wilhelm Reich?

 

Q:      I was wondering regarding the ether, are you acquainted with Wilhelm Reich’s work on that? Have the Brotherhoods authorized his writings as being legitimate?

 

RK:    No, They have not authorized anybody in that area.

 

Q:      Does Stelle use Radix therapy? What is your stand on his writings?

 

RK:    Reich is a pioneer in an area which was virtually untouched in his time. He has brought forth a tremendous amount of information. His insights have proven to be correct when other people—trying the practical results of what they are. He has a lot of theories on things which I think are overambitious in answering everything. He has a tendency of using hyperbole in order to get people to listen. He would sometimes say, “This is the cause of cancer and this is the reason why this kind of natural phenomenon occurs,” with an absolute kind of statement. Scientists should always try to remember not to make absolute statements because those are the ones that always seem to come apart first.

 

He has something which is tremendously valuable to use, but, at the same time, he made a lot of bum guesses like all the rest of us.

 

Q:      The reason I asked really is—his views on sexuality sort of form the core of his thought in a lot of ways. It seems that—recently I have become acquainted with a number of other groups—I have become aware of them—which claim guidance from Melchizedek. These groups seem to abstain—that is their view on sexuality—completely. There is also the Indian Kama Sutra view of abstaining from orgasm. That seems to contradict things that Reich says. I was wondering, since the Brotherhoods are an order under Melchizedek, what is your stand on that particular issue is?

 

RK:    As I pointed out, just because somebody adopts the name which has “good press,” does not necessarily mean that has the backing of some individual like Melchizedek. There is lots of groups that have Lemurian in their name. Many groups use the name Rosicrucian as the name of their group. That does not necessarily mean that they are in the direct-line relationship with those higher names or whatever it is that they stand for. Sometimes, in order to get somebody to listen to you, you adopt the name that is popular or one that people have “good vibes” over. I do not know how many groups have adopted the name Melchizedek lately, but I know there is about four or five of them that I have run into in the past. They have such widely variant use from one another that I do not think that it was promulgated by the same individual.

 

So far as our views on sexuality, vis-a-vis Reich’s concepts, I think that people do need to be able to achieve orgasm and it is beneficial to them as it releases energies and balances energies on all the planes that human beings have bodies on: that is physical, Etheric, Astral, and Mental planes. Essentially, it is very important for a person to have proper balance in their lives: psychologically and physiologically. According to Reich and many other psychoanalysts, Freud included and right down the line for most of them, they all advocate that there has to be some kind of way for people to be able to accept pleasure. If it is not intercourse, they need to be able to accept pleasure.

 

Pleasure is one of those things which, is said, is going to be most likely going to lead you to hell, in accordance with traditional Christianity and most other religions. Reich also points out that this is the principle means by which general populaces are kept “under the thumb” of authority. They feel so guilty about everything that they assumed that if anything does wrong in their environment it is because of something that they did rather than something wrong with the social order. So, therefore, Reich blames sexual suppression for social problems which, in turn, tend to give rise to neurotic behavior in people. There are basic needs which people are designed to have fulfilled like food every day and proper exercise and contact with other people in order to maintain a healthy interaction with other people which really determines how sane you are. Those are basic needs that we all have and pleasure happens to be one of them. So, he advocates and so do the Brotherhoods that there has to be, and there should be means by which are allowed to experience pleasure even if they are not directly related to intercourse. But, bodily pleasures with one another and from their parents, to give them the idea that all these things are health-producing and balancing. I do not think there is anybody here that does not know what the other side is like. Growing up as an adolescent when everything that your body is telling you you need to do is labeled as something that is going to lead you to hell is very, very distressing. It produces problems which last for a lifetime. Even after you get married you find out that you still cannot let your body go and do those kind of things which it needs to do. That produces all kinds of frustrations, arguments, recriminations, hating your parents. It is just a mess.

 

Now, all the men chasing all the women and vice versa is not a way to run an organization if we are to call it civilization in any way. So, there has to be some kind of agreements about how we relate to one another and what it is you are trying to accomplish. These things can be balanced out in a way which are beneficial to all concerned.

 

I have tried to condense about a million words into just a very brief presentation that is kind of Reich’s position. I cannot say that I buy everything that Reich said. There was a pretty good introduction to the stance we have been taking now in the new edition of The Ultimate Frontier. Even that is just kind of a guide. I was being told in no uncertain terms what has been wrong: I did not know how to raise children in the Lemurian way, but I was doing as I was being told by my elders. It needs some very basic changes in outlook and the children really have a right to—all the things that are built in to them to be able to enjoy. But, it does have to be guided. (01-1983)

 

 

 

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